Lessons from the Lives of the Sahaba (Lesson 11) Miracles of the Sahabah Tameem adâDari (radhiAllahu anhu) and the Fire There was a great fire that came out of Harrah, near Madina. All the people were panicking and AmirulâMu`mineen, Umar ibn alâKhattab. Tazkira E Ghousia Pdf Reader. Tazkira tul Aulia pdf Book. Tazkira tul Aulia means talk about the saints. The preaching of Islam is Indo- Pakistan started after the conquest of Sindh in 7. Since then aulia (the friends of Allah) has played a key role in this preaching. Hayat us Sahaba is another similar book that puts light on the lives. Bytescout PDF SDK; SyvirBuild; Excel Add-in for Freshdesk. Conquest Of The New World; American. The students of Sahaba who accepted Islam before the conquest of Makkah; The students of Sahaba who accepted Islam after the conquest of. Conquest provides a dedicated fitting for connection to building return loops or side-arm tanks, maintain- ing two distinct temperature zones and allowing only the coldest water to enter the lower condens- ing zone of the water heater during a firing cycle to increase efficiency.
(Redirected from Shia view of the Sahabah)
Mohammed and his companions on a Turkish miniature
Companions of the Prophet or aá¹£-á¹£aḥÄbah (Arabic: اÙصØابةâ meaning 'the companions', from the verb صÙØÙب٠meaning 'accompany', 'keep company with', 'associate with') were followers of Mohammed who 'saw or met the prophet during his lifetime and were physically in his presence'.[1][2] 'Sahabah' is definite plural; the indefinite singular is masculine sahabi (á¹£aḥÄbÄ«), feminine sahabia (á¹£aḥÄbÄ«yat).
Later scholars accepted their testimony of the words and deeds of Muhammed, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (isnads), was the basis of the developing Islamic tradition. From the traditions (hadith) of the life of Muhammad and his companions are drawn the Muslim way of life (sunnah), the code of conduct (sharia) it requires, and the jurisprudence (fiqh) by which Muslim communities should be regulated.
The two largest Islamic denominations, the Sunni and Shia, take different approaches in weighing the value of the companions' testimonies, have different hadith collections and, as a result, have different views about the Sahabah.[3] (The next generation of Muslims after the Sahabah â who were born after Muhammed died but knew personally at least one Sahabah â are called Tabiâun, and the generation after them (who knew at least one Tabiâun) are called Tabiâ al-Tabiâin.[4] The three generations make up the salaf of Islam.)
Sa`d ibn Abi Waqqas leads the armies of the Rashidun Caliphate during the Battle of al-QÄdisiyyah from a manuscript of the Shahnameh.
Types of Sahabah[edit]
In IslÄm, followers of Muḥammad are classified to categories including The muhajirÅ«n [a] pursue the Prophet from Mecca to Medina, the aná¹£ar referred to Muslims living in Medinese, and the badriyun called to fighters at the Battle of Badr.[3][b][c]
Two important groups among the companions are called the Muhajirun or 'exiles'âthose who had faith in Muhammad when he began to preach in Mecca who fled with him when he was persecuted thereâand the Ansarâpeople of Medina who welcomed Muhammad and his companions and stood as their protectors.[d][e]
Lists of prominent companions usually run to 50 or 60 names, being the people most closely associated with Muhammad. However, there were clearly many others who had some contact with Muhammad, and their names and biographies were recorded in religious reference texts such as Ibn Sa'd al-Baghdadi's (Muḥammad ibn Sa'd) early KitÄb at-TabÄqat al-KabÄ«r (The Book of the Major Classes). The book entitled Istî'âb fî ma'rifat-il-Ashâb by Hafidh Yusuf bin Muhammad bin Qurtubi (died 1071) consists of 2,770 biographies of male and 381 biographies of female Sahabah. According to an observation in the book entitled Mawâhib-i-ladunniyya, an untold number of persons had already converted to Islam by the time Muhammad died. There were 10,000 by the time Mecca was conquered and 70,000 during the Battle of Tabouk in 630. Some Muslims assert that they were more than 200,000 in number: it is believed that 124,000 witnessed the Farewell Sermon Muhammad delivered after making his last pilgrimage (hajj) to Mecca.
Differing views[edit]Sunni Muslim[edit]
The most widespread definition of a companion is someone who met Muhammad, believed in him and died as a Muslim. The Sunni scholar Al-Hâfidh Ibn Hajar (d.852H) said: âThe most correct of what I have come across is that a Sahâbî (Companion) is one who met the Prophet Muhammad - sallallâhu âalayhi wa sallam - whilst believing in him, and died as a Muslim. So, that includes the one who remained with him for a long or a short time, and those who narrated from him and those who did not, and those who saw him but did not sit with him and those who could not see him due to blindness'.[5]
Anyone who died after rejecting Islam and becoming an apostate is not considered as a companion. Those who saw him but held off believing in him until after his passing are not considered Sahaba but Tabi`in.
According to Sunni scholars, Muslims of the past should be considered companions if they had any contact with Muhammad, and they were not liars or opposed to him and his teachings. If they saw him, heard him, or were in his presence even briefly, they are companions. All companions are assumed to be just (udul) unless they are proven otherwise; that is, Sunni scholars do not believe that companions would lie or fabricate hadith unless they are proven liars, untrustworthy or opposed to Islam.[6]
Some Quranic references are important to Sunni Muslim views of the reverence due to all companions;[7][8][9][10][11][12][f][g][h][i] It sometimes admonishes them, as when Aisha, daughter of the first Sunni caliphAbu Bakr and the wife of Muhammad, was accused of infidelity. [j][k]
Shia Muslim[edit]
As Shia Muslim believe[13][14] as well as some sunni scholars like Javed Ahmad Ghamidi and Amin Ahsan Islahi state that not every individual who met or had accidentally seen Muhammad can be considered as a Companion. In their view, the Quran has outlined a high level of faith as one of the distinctive qualities of the Sahabah. Hence, they admit to this list only those individuals who had substantial contact with Muhammad, lived with him, and took part in his campaigns and efforts at proselytizing.[15] In other words, Companion is called to followers of prophet who be in a long-term relationship with him and support him in essential event up to their death.[14]
Sep 14, 2014 There might be a problem with the driver for the Local Area Connection I recently installed Kaspersky Internet Security 2011 on my computer and am now having a problem with my internet connectivity. When I run the Windows 7 Troubleshooter I get the message that says that 'There might be a problem with the driver for the Local Area Connection Adapter'. Local area network driver - windows 7 drivers driver-category list Periodic pc crashes might also be the consequence of bad or out of date local area network driver, because it affects other components which can produce such a inconsistency, that only a shut down. Local area network driver for windows 7. Realtek* Ethernet Network Driver for Windows 7* for Desktop Boards Version: 7.031 (Latest) Date:. Available Downloads. Windows 7, 32-bit* Windows 7, 64-bit*. Installs the LAN driver version 7.031 for Intel® Desktop Boards with the RealTek* Ethernet LAN controller. Not sure if this is the right driver or software for your component? Legacy PROWIN32 and PROWIN64 download packages provide PROSet, driver, ANS, FCoE, and DCB support for Windows 7* and Windows Server 2008 R2*. Regular webpacks provide Intel® PROSet support for operating systems Windows 8.1*, Windows Server 2012*, Windows Server 2012 R2*, Windows® 10, Windows Server 2016*, or newer supported operating systems.
Feb 22, 2018 Steam Offline Installer For Windows PC is a web-based digital rights manager that having the features of social networking Raptr Offline Installer for Windows PC latest drivers for Intel, AMD, and Nvidia hardware are available without lifting a finger.
In view of such admonitions, Shias have different views on each Sahabi, depending on what he or she accomplished. They do not accept that the testimony of nearly all Sahabah is an authenticated part of the chain of narrators in a hadith and that not all the Sahaba were righteous just because they saw or were with Muhammad. Shias further argue[citation needed] that the righteousness of Sahabah can be assessed by their loyalty towards Muhammad's family after his death and they accept hadith from the Imams of the Ahl al-Bayt, believing them to be cleansed from sin through their interpretation of the Quran [l] and the hadith of the Cloak.
Shia Muslims believe that some companions are accountable for the loss of caliphate by the Ali's family.[2]
As verses 30-33 from Al-Ahzab, Shias believe their argument[where?] that one must discriminate between the virtues of the companions by verses relating to Muhammad's wives.[m]
Baha'i Faith[edit]
The Bahá'à Faith recognises the companions of Muhammad. They are mentioned in the Kitáb-i-Ãqán, the primary theological work of the Baha'i religion.[16]
Hadith[edit]Sunni views[edit]
According to Tarikh al-Tabari, After the death of Muhammad prophet, Abu Bakr, Umar Ibn al-khattab and abu Ubayda ibn al-Jarrah and some companions called Ansar made a consultation and selected Abu Bakr as the first caliph. Then Abd al-Rahman bin Awf (the first companion of prophet) and Uthman ibn Affan (companion and son-in-law of Muhammad also essential chief of the Banu Umayya clan) selected Umar ibn al-Khattab as the second caliph after the death of Abu Bakr and other members of Ansar and Muhajirun accepted him.[17][18]Jake one snare jordan.
Sunni Muslim scholars classified companions into many categories, based on a number of criteria. The hadith quoted above ([n][o]) shows the rank of á¹£aḥÄbah, tÄbiâÄ«n, and tÄbiâ at-tÄbiâÄ«n.Al-Suyuti recognized eleven levels of companionship. Shia does not have a ranking system dependent on when the Sahabi embraced Islam but according to what they did during their life. If a Sahabi made Muhammad angry or questioned his decision several times then he is viewed as unreliable.[citation needed]
Stories Of The Sahaba PdfShia views[edit]
Following the consultation of companions about the successor of Muhammad prophet, the Shia scholars, therefore, deprecate hadith believed to have been transmitted from alleged unjust companions and place much more reliance on hadith believed to have been related by Muhammad's family members and companions who supported Ali. The Shia claim that Muhammad announced his successor during his lifetime at Dawat Zul Asheera[19] then many times during his prophethood and finally at Ghadeer e Khum[20].
Shias consider that any hadith where Muhammad is claimed to have absolved all Sahabah from sin is a false report by those who opposed the Ahl al-Bayt.[21]
See also[edit]Notes[edit]
References[edit]
Further reading[edit]
External links[edit]
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Companions_of_the_Prophet&oldid=911424849'
(Redirected from Tabiâun)
The TÄbiâun (Arabic: اÙتابعÙÙâ, also TÄbiâeenاÙتابعÙÙ, singular tÄbiاÙتابع), 'followers' or 'successors', are the generation of Muslims who followed the Sahaba ('companions' of the Islamic prophet Muhammad), and thus received Muhammad's teachings second hand.[1] A Tabi knew at least one Sahaba.[2] As such, they played an important part in the development of Islamic thought and philosophy, and in the political development of the early caliphate.The next generation of Muslims after the Tabi'un are called Tabiâ al-Tabiâin. The three generations make up the salaf of Islam.
Sunni definition[edit]
Muslims from the Sunni branch of Islam define a Tâbi`î as a Muslim who:
Sunni Muslims also regard the Tabiâun as the best generation after the Sahabah. According to Sunni Muslims, Muhammad said: 'The best people are those living in my generation, then those coming after them, and then those coming after (the second generation)' [1].
The Tabi'un are divided by most Muslim scholars into three classes:[3]
List of Tabiâun[edit]
The earliest of the Tabi'un to die was Zayd ibn Ma'mar ibn Zayd, 30 years after the hijra, and the last to die was Khalaf ibn Khalifa, who died in 180 A.H. Alternatively, since the status of Khalaf ibn Khalifa as a Tabee is strongly challenged by reputed scholars, the last to die from amongst them may have been Jarir bin Haazim (died 170 A.H.).Therefore, many of the Tabi'un were tasked with the preservation of Islamic traditions from the era of the Sahaba to later Muslims.[3]
See also[edit]References[edit]
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Tabi%27un&oldid=909671686'
Comments are closed.
|
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |